Mission Enablers International

Compassion That Moves: God’s Heart for the Lost

In recent years, Nigeria has witnessed heartbreaking stories of school children being kidnapped
from their schools and communities. We have watched parents cry before television cameras,
listened to desperate appeals for help, and seen families trapped in the agonizing uncertainty of
not knowing whether their children would ever return home.
Beyond the tragedy of the kidnappings themselves, something else often stirs public outrage. It
is the perception that those with the greatest influence, authority, and resources sometimes
appear disconnected from the pain. While families mourn and communities grieve, public life
seems to continue uninterrupted. Political activities go on, speeches are made, ceremonies are
held, and many are left wondering whether those entrusted with leadership truly understand the
depth of the suffering before them.
Perhaps what troubles us most is not merely the absence of solutions but the apparent absence
of compassion.
Human beings instinctively expect compassion from those who have the power to help. We
expect pain to provoke concern and concern to provoke action. Compassion, after all, is more
than sympathy. Sympathy acknowledges suffering; compassion responds to it. Compassion
moves.
To understand this, one only needs to imagine a deeply personal scenario. If one of my three
children were kidnapped today, I would not continue life as though nothing had happened.
Every relationship I have, every resource available to me, every connection within my reach,
every prayer I could pray, and every effort I could make would be directed toward bringing that
child home. My priorities would instantly shift because someone precious to me would be
missing.
That response would not require persuasion. It would flow naturally from love. Love produces
compassion, and compassion produces action.
This simple reality raises a profound spiritual question. If we would move heaven and earth to
rescue our own children, how does God feel about the billions of men and women who remain
outside His family?
Across the world today, countless people live without a clear knowledge of Jesus Christ. Many
have never heard the Gospel explained in a way they can understand. Entire communities exist
without a church, a missionary presence, or access to Scripture in their own language. Millions
will be born, live their lives, and die having had little or no opportunity to hear the message that
has transformed our own lives.

The tragedy is not only that they are lost. The greater tragedy may be that many of us have
become accustomed to their lostness.
We know the statistics. We attend conferences. We read reports. We hear stories of unreached
peoples and forgotten communities. Yet information does not always translate into burden. We
have become increasingly informed but not necessarily increasingly moved. We know the
numbers, but we have lost the tears.
This stands in sharp contrast to the example of Jesus.
The Gospel writers repeatedly describe a Savior who was moved by compassion. Matthew tells
us that when Jesus saw the crowds, He had compassion on them because they were harassed
and helpless, like sheep without a shepherd. It is a remarkable statement because everyone
saw the same crowd, yet Jesus saw something different.
Others saw people; Jesus saw souls.
Others saw inconvenience; Jesus saw eternal need.
Others saw a gathering; Jesus saw sheep without a shepherd.
Compassion became the bridge between what Jesus saw and what Jesus did. It moved Him to
teach, to heal, to serve, to disciple, and ultimately to give His life on the Cross. The ministry of
Jesus was not driven merely by duty but by a profound love for those who were spiritually lost.
Perhaps this is why one of the most important questions facing the Church today is whether we
still see people the way Jesus saw them.
We live in a world filled with legitimate concerns. Poverty remains widespread. Wars continue to
devastate communities. Corruption undermines nations. Illiteracy limits opportunities. These
realities deserve attention and action. Yet from an eternal perspective, there is a tragedy greater
than all of them combined: a person living and dying without Christ.
A hungry person can receive food. A sick person can receive treatment. A poor person can find
economic opportunity. But a soul that enters eternity without the hope of Christ faces a loss that
cannot be reversed.
This is why what might be called “Gospel poverty” remains one of the greatest injustices in our
world. It is the reality that millions of people have little or no access to the Good News of Jesus
Christ. They are not rejecting a Gospel they have heard; many have never had a genuine
opportunity to hear it at all.
The uncomfortable question for those of us who know Christ is whether this reality still affects
us.

Do we still care about what breaks God’s heart?
Do we still feel burdened when we learn that entire peoples and communities remain beyond
the reach of the Gospel?
Do we still pray with urgency for those who have never heard?
Or have we become so preoccupied with our own pursuits that we no longer notice the spiritual
condition of the world around us?
The mission of God has always been rooted in His love for humanity. Jesus Himself declared
that He came to seek and save the lost. He did not leave the glory of heaven merely to improve
our circumstances or enhance our comfort. He came because people mattered to Him. He
came because lost people were worth pursuing.
If Christ crossed the distance from heaven to earth to seek the lost, should not the lost matter to
those who bear His name?
If Christ gave His life for the nations, should not the nations occupy a place in our prayers, our
priorities, and our resources?
Today, the need remains enormous. Thousands of people groups remain unreached. Many
languages still await Scripture translation. Vast populations continue to live with little access to a
vibrant Christian witness. The harvest remains plentiful, just as Jesus said it would be. The
challenge has never been the absence of need. The challenge has always been the willingness
of God’s people to respond.
Compassion, however, never allows us to remain passive observers. Genuine compassion
always demands a response.
For some, that response will be a renewed commitment to prayer for the unreached. For others,
it may involve participating in short-term mission efforts, supporting missionaries sacrificially,
mobilizing churches, discipling new believers, or using professional skills to advance the
Kingdom of God. Some may be called to cross cultures and nations. Others may discover that
the nations have already come to their neighborhoods, campuses, workplaces, and cities.
The specific response may differ from person to person, but indifference cannot be an option.
History reminds us that the great missionary movements of the Church were never born merely
from strategy sessions, organizational structures, or impressive plans. They emerged when men
and women encountered the heart of God and allowed His concerns to become their own.
Before Isaiah declared, “Here am I; send me,” he first stood in the presence of a holy God.
Before Paul crossed continents with the Gospel, he carried a burden for those who had not yet

heard. Before Jesus sent laborers into the harvest, He first looked upon the crowds with
compassion.
The future of God’s mission in our generation will depend on more than innovative methods or
ambitious goals. It will depend on whether God’s people once again learn to see the world
through the eyes of Christ.
The question before us is therefore both simple and searching.
Do we still possess compassion for the lost?
And if we do, what are we prepared to do about it?

By Niyi Osomo

Faith Without Chains

Faith Without Chains: Celebrating Religious Freedom in a World Still Counting the Cost

From the earliest pages of Scripture, faith has never advanced without resistance.

  • Daniel prayed despite imperial decrees (Daniel 6).
  • The apostles rejoiced that they were counted worthy to suffer for Christ (Acts 5:41).
  • The early church multiplied not in safety, but under pressure (Acts 8:1–4).

Jesus Himself said:

“If the world hates you, keep in mind that it hated me first.”
John 15:18 (NIV)

Persecution is not a sign of gospel failure; it is often evidence of gospel impact.

For millions of Christians today, faith is still whispered in hidden rooms, Scriptures are memorized because Bibles are confiscated, and worship happens under threat. While we celebrate freedom in some places, others count the cost of following Jesus daily.

“Remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.”
Hebrews 13:3 (NIV)

 

The Gospel Has Always Moved Through Fire

Across the globe today, over 380 million Christians live in places where following Jesus brings high levels of persecution and discrimination. This means that one in every seven Christian is undergoing persecution in the world today.

Impact in Restricted Areas

Through WhatsApp and Telegram groups, audio bible and micro-discipleship is being delivered in more than 2000 languages to unreached people groups.

Of over 3.5 billion unreached people, about 20-40 million are reached on a monthly basis. Thus, these online groups help bring many to Christ on a daily basis despite physical bans.

On a positive note, many churches stream their services which is more popular among youths, thus bypassing physical barriers. The gospel also invades control-based regimes through the use of encrypted content. Even with almost half a billion persecuted Christians and 7400 unreached people groups, digital evangelism is accelerating the urgency of the Great Commission.

From underground house churches in restricted nations, to believers facing social exclusion, job loss, imprisonment, or death – the church is alive, courageous, and growing.

The gospel advances not because it is protected, but because Christ is risen.

Why Religious Freedom Matters to us at Mission Enablers Africa

Religious freedom is not merely a political concern, it is a missional catalyst.

When freedom exists:

  • Churches disciple openly
  • Missionaries train locally
  • Scripture translates freely
  • Communities encounter Christ publicly

When freedom is denied:

  • The church goes underground
  • Believers mature quickly
  • Faith becomes costly – and often purer

In both spaces, God is at work.

 

Bold Faith in Fearful Times

To those rekindling their faith…
To those curious about Jesus but afraid…
To those wondering if the cost is too high…

Hear this truth: Jesus never promised safety, He promised presence.

“Surely I am with you always, to the very end of the age.”
Matthew 28:20 (NIV)

The call of Christ is not reckless, but it is resolute.
The same Spirit who strengthens persecuted believers strengthens you.

MISSIONS AFFIRMATION

Say this aloud or meditate prayerfully:

I belong to Christ.
His gospel is worth my life.
I will not live silent when others suffer for His name.
I carry light into darkness with courage, compassion, and obedience.
The mission of God moves through me – now.

Remember this, that even in the midst of persecution and fear, we can pray. Prayer births boldness, it fuels the spread of the gospel and it invites the power and presence of God into fearful situations Acts 4:23-31.

A PRAYER FOR THE PERSECUTED & THE CALLED

Lord Jesus,
 We remember our brothers and sisters who worship in fear today.
Strengthen them. Shield them. Sustain them.

Give us hearts that do not look away.
Give us courage that obeys without compromise.
Send us – through prayer, through giving, through going.

May Your kingdom come in every nation.
In Jesus’ name, Amen.

 

At Mission Enablers Africa, we pray for Missions all over the world and the persecuted every Thursday by 9pm GMT+1.

Join us here

By Oluwatomilola Ikumapayi

Who is shaping the culture?

Who is shaping the culture? 

Missions isn’t just about geography—it’s about influence and if we’re really serious about shaping the next generation—about discipling young minds and hearts, we must come to terms with one undeniable truth:

Popular culture is not random. It’s crafted. And most of it is crafted by the media.

Whether it’s the music we enjoy, the movies we watch, the trends we follow on TikTok, or the cartoons our kids binge on—you better believe someone is preaching a message.

And the crazy thing? We don’t even notice half the time.

Let’s make it real.

Have you ever seen a 5-year-old throwing a superhero-themed birthday party? The party packs are covered in Spider-Man. The birthday cake has Batman on it. The T-shirt says “HULK MODE.” The school bag? PJ Masks. The water bottle? Paw Patrol.

From Nigeria to Nairobi, Namibia to New Zealand and all over the world, children everywhere are being influenced by these characters.

You might think it’s not a big deal. Until you realize these characters don’t just entertain—they teach. They shape our kids’ imaginations, desires, even their values. Whether it’s Punjab, Captain America, Elsa, Barbie, or some new talking animal on Netflix—these aren’t just characters. They are cultural messengers.

Now, let’s talk music.

Some of the dance moves we now call “trending” are straight-up copy-and-paste from music videos. Lewd lyrics. Half-naked bodies. Fast money. Reckless living.

Our kids aren’t inventing these moves—they’re imitating them. Because that’s what media does—it disciples by exposure.

Even the way we dress, talk, or act is rooted in what we’ve seen. A reality show here, a viral reel there, a scene from that one movie that “everybody” watched. And it begins to feel normal.

It’s no wonder Jesus didn’t just say, “Go and make believers.”

He said, “Go and make disciples.”

Because someone, somewhere, is always doing the discipling.

So here’s the deal:

If we as Christians truly want to make a difference—if we want to raise godly children, influence society, shape culture—we must engage the media space. Not just criticise it. Not just avoid it. But create in it. Compete in it. Influence it.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:2”

We need Christian:

    • Cartoon creators with a calling
    • Animators with a message
    • Film producers revealing the truth
    • Fashion designers designing glory
    • YouTubers reshaping the narratives
    • Music artists with a conviction
    • Techies with a testimony
    • Storytellers carrying the story of redemption

…putting out content that is wholesome, family-friendly, and spiritually sound.

Because silence is not neutral. When we don’t speak, other voices will fill the gap.

Let’s stop thinking the media is “their thing.”

It’s our thing too. Especially if we believe that the earth is the Lord’s—and everything in it.

Remember, the ‘Go’ Mission is just as relevant in the media as well as in the fields.

So the next time you hear a kid singing lyrics that make you cringe… or see a birthday cake with characters you can’t even identify… ask yourself:

Who’s shaping the narrative?

And what are we doing about it?

May God raise up a generation of creatives, storytellers, and culture-shapers who will shine light into the world’s noisiest spaces.

Because the Gospel isn’t just good news on Sunday—it’s good news for every screen, stage, and stream.

By Niyi Osomo

Nurturing Hidden Treasures: Discipleship in Missions

Nurturing Hidden Treasures: Discipleship in Missions. 

Recently, I had the privilege of speaking to a group of passionate young people at a Campus Outreach Program. The theme was “Nurturing Treasures by Vision,” and while standing before them, sharing what God had laid on my heart, I realized something powerful:
I wasn’t just preaching.
I was remembering.
I was remembering how my own journey began—how someone once looked at me not just for who I was but for who I could become.
That’s the power of vision.

It Takes Vision to Recognize Hidden Treasure
One of the truths I shared with those students is this:
❖ It takes a man or woman with vision—not just eyes—to recognize a treasure when it doesn’t look like one yet.
You see, real vision is not about what currently exists. It’s about what can become.
Most of the time, treasures don’t shine on the surface. The most precious materials in the world—gold, diamonds, lithium—are buried, dirty, and unremarkable when first discovered.
But that doesn’t change their value.
Their worth is in their essence, not their appearance.

A Kingdom Perspective: Matthew 13:44
Jesus gave us a stunning illustration in Matthew 13:44:
❖ “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.”

The treasure was always there.
But it took someone with a vision to recognize it. It took someone willing to invest everything to claim it.
That’s how discipleship often looks.

That’s how many young people look today unnoticed, unpolished, sometimes even broken.
But God hides glory in dust and destiny in the ordinary.

My Story: A Life Changed by Vision
I know this personally.
❖ Nineteen years ago, I was one of those “hidden treasures.”
I didn’t look special. I had questions, weaknesses, and rough edges. But God sent someone into my life—a man with vision.
He didn’t just see who I was at the time. He saw who I could become.
And so, he discipled me; invested in me; challenged me; corrected me; and walked with me.
He saw a treasure where others may have seen trouble.
And that vision changed my life.
That’s why I said to those young people, and I say to every leader reading this now:
❖ We don’t need more celebrities in the Church. We need disciple-makers. We need people with a vision.

Jesus Didn’t Choose the Polished
When Jesus began His ministry, He didn’t recruit religious elites.
He didn’t select polished Pharisees.
He called fishermen, tax collectors, and misfits.
He wasn’t just raising followers-He was preparing co-labourers for the global harvest.
❖ But because He had vision, He took time to model life, teach truth, build relationships, and nurture destiny.
Those raw men became the apostles who changed the world.
If Jesus did it that way, we cannot afford to do otherwise.

The Call to Leaders Today: Raise Treasures with Vision
And now, in our own generation, especially in Africa, we are surrounded by unrefined treasures.
Our secondary schools, campuses, vocational centres, churches, and seminaries are filled with young men and women carrying global callings and kingdom destinies.
But without vision, they remain buried.
Without discipleship, they remain raw.
❖ Africa must stop exporting raw treasures, only to buy back the processed versions.
Let us raise our own. Let us disciple them ourselves.

This is how we transform our society.
This is how we raise marketplace missionaries, kingdom professionals, cultural architects, and nation builders.

The Challenge: Stop Looking for Finished Products
So, here’s my charge to every pastor, youth director, church planter, mission mobilizer, and believer called to raise others:
❖ Stop looking for perfect people.
❖ Stop waiting for polish.
❖ Look for raw treasure.
❖ Be willing to nurture, disciple, and refine them.
Because the next great movement of God won’t come through celebrities.
It will come through visionary leaders who raise others with intentionality and purpose.

Let’s Walk the Jesus Road
Discipleship is not a side-project in missions—it is the very heartbeat of missions.
Thus, if we want to raise the next generation of disciples, we must walk the long road with them through their mess, through their questions, through their process.
Rather than retreating from vision, let’s press forward nurturing treasures who will shine across campuses, boardrooms, industries, and nations.
One disciple at a time.

By Niyi Osomo

Unsung Heroes: How The World Got a John Wesley

We all know John Wesley.

The great man of God who traveled over 250,000 miles across England and Ireland, preaching more than 40,000 sermons in his lifetime. A revivalist. A reformer. A man so on fire for God that stories are told of him praying away rainstorms so his open-air meetings could continue.

Yes, he was that kind of man. Unstoppable, unshakable, powerful. And today, millions around the world know his legacy through the Methodist Church.

But there’s someone you probably don’t know, yet she might be the reason we know John Wesley at all.

Her name was Susanna Wesley. John Wesley’s mother.

While history celebrates her son, few talk about the sacrifices of the mother who shaped him. Susanna was a woman of deep conviction. She deferred every economic advantage and poured her entire life into her home and children. She saw herself not just as a caregiver, but a steward of destinies.

Her most important task was educating her children. Not just academically, but spiritually. For six hours every single day, she taught her three sons and seven daughters both morals and scriptures. This wasn’t a side hobby. It was the focus of her life. A full-time calling. And out of that quiet faithfulness, the world got a John Wesley.

 

Why does this matter?

Sometimes, the most powerful impact doesn’t come from the stage or the pulpit. It comes from the kitchen table, from long hours of unseen labor and from people who choose to stand behind the ones God has called to the frontlines.

Because behind every great man or woman that God sends to the nations, there’s someone else. Someone less visible, who stands behind them.

That’s what Susanna did and that’s what many of us are called to do today.

This is the power of support. This is the power of partnership. And it’s exactly what many of our missionaries need today.

You see, not everyone will be called to go. But many of us are called to send.

And in God’s eyes, the one who sends and the one who goes share in the reward.

That’s why there’s nothing more powerful than standing behind someone God has called into ministry. Especially those serving in some of the hardest, most remote parts of the world, speaking of missionaries.

Some of us are called to be like Susanna. Called to stand behind, to equip, to pray, to give, and to make sure the one sent never stands alone.

What you do on your knees, in your giving, in your encouragement, is just as powerful as what the missionary does in the field.

And that’s where our Missionary Support Initiative comes in.

Through this initiative, you can adopt a missionary, stand behind them, not just with prayer, but with consistent, tangible support. You become part of the story. You help make the ministry possible.

Just imagine, your consistent support could be the reason a missionary stays in the field. It could be the reason a village hears the Gospel for the first time. It could be the reason someone writes a story like John Wesley’s someday.

Because you stood behind them.

Susanna never preached a sermon. She never traveled the world. But she discipled a boy who did, and heaven took notice.

So I ask you, who are you standing behind?

If you’re wondering how to make a lasting impact for God’s kingdom, start here(link to MSI). Support a missionary. Be someone’s Susanna.

By Emmanuel Orimogunje

ROOM AT THE CROSS

The rain had poured heavily and reduced to drizzles before the service began, making the morning colder than usual. Melanie sat in her usual place at the back, close to the wall, wrapped in the warmth of her thick blue sweater. The preacher’s voice rose and fell, filling the room, but she let her head rest against the wall, listening more to the hush of the rain than the sermon itself.

His voice sounded vibrant on the microphone than usual but she still wasn’t interested. She initiated a transition. Though her eyes sat on the preacher’s face—you would have thought his words were hitting her heart—she had detached herself from the whole service.

Skilful at mind travel, she went from being in church to standing on a global stage in stiletto heels, speaking before a crowd who responded with resounding applause and a standing ovation. She moved from the stage to an airport, but as she was trying to ascend the plane, what happened last week intruded on her fantasy. She loathe to be reminded.

But it was not only last week. In the past five years, it had happened several times. Last week was only the latest. Her little fantasy was now pushed aside and replaced with scenes playing the dirty acts of her addiction.

The preacher stopped, and the congregation, each turning to his neighbour, muttered some words. She looked to her left and met her neighbor’s face smiling at her and mouthing the same. Before she could make sense of the chorus, it stopped and the preacher continued speaking. He was now sober unlike when he started.

As she attempted to return to her world of fantasy, the voice of condemnation resumed its presentation, flooding her mind with more pictures of the scenes she dreaded revisiting. She bowed her head in shame.

The congregation hummed another loud chorus the second time. This time she heard it clearly. “It’s not too late to come back home,” she raised her head but pretended not to see the smiling face at her side turning towards her, “there’s room at the cross for you”, with a finger pointing at her—she saw from the corner of her eye. The words seemed shot directly at her. It sounded deliberate. Has this man been preaching about me?

“Tell your neighbour one more time”, the preacher said. She couldn’t muster the words, let alone preach them to someone else. Tears welled up in her eyes. The chorus had stopped but the echo rang in her heart. “There’s room at the Cross for you.” She felt seen, spotlighted, and exposed. Still in her seat, she buried her head in her palms to collect her tears.

The next she heard was the rattle of chairs and the rustling of feet. It was time to pray. With her eyes shut, she fell to her knees and, amidst tears, prayed in a manner she hadn’t done in a long time.

“If you have been wondering where to go or what to do with the life that wearies you or the issue that has long plagued you, there’s room at the Cross for you. Come to the cross where life is given, where burdens are lifted, and where freedom is experienced”, the preacher ended. Those were the his words before leaving the pulpit.

The Father’s Love

I lay on the mattress, helpless and weak to my bones. I was so hungry that I could barely lift my body. No friends around, nobody to run to. Who would come to my rescue?

This was me two years ago. I was in my room somewhere in a community located in eastern Nigeria where I was posted to serve my country.

A whole day had passed, and my mouth hadn’t tasted anything except water. I was without money and food. The hunger was growing worse by the hour, and I was getting weaker.

Another day had begun, and there was no sign of hope. Thoughts of who to reach out to for help began to run through my mind. Then suddenly, I remembered that I have a biological father. I am not an orphan! How could I not remember all this while?

But it’s been a while since we spoke. It is not curtsey to call and ask for money from someone whom you have not communicated with in a long time. It’s not bad but for me, guilt won’t let me.

This thought made me reluctant to place a call to my dad. But I had the confidence that I could not call on my father and return empty-handed. I knew for sure he would find a way to send his starving daughter some money, even if he had to empty his account or borrow. It was not strange that my father would make such sacrifices to make sure my needs were met.

With that consolation, I dialed him on the phone and unashamedly confessed my starving state. I told him I needed money, no matter how little. I was desperate.

A few minutes later, my phone beeped with a credit alert of more than what I expected.

A father will always see to the welfare of his daughter even at the expense of his convenience.

Such sacrificial love!

That seemingly insignificant scene registered a message in my heart: the love of a Father.

If my earthly father loves me this much, how much more my heavenly Father?

Love is Sacrificial
My father had told me earlier on the call the amount of money left in his account but the credit I received in my account was more than it. It wasn’t convenient for him but he still gave me.

God, my Father, and your Father, gave His only Son to die for our sins. It wasn’t convenient for Jesus to die but he still died. It took sacrifice. What love!

Love is in Action.
It took my Father more than saying “I love you” to salvage me from starving. He proved it by sending me some money. God also proved His love by giving His only Son. Loving God is beyond mere words. It is proven by the way I live my life in obedience to God and His Word.

The Love of The Father is Irreplaceable.
I thought to myself, “Who could have gone this length to help me in such a short time?” Only my father could have done that. Friends could have said, “Oh, sorry, I wish I could help, but I can’t at the moment.” Of course, I can’t blame them. It’s rare for a friend to borrow money for a friend. But a father can.

The Love of God is irreplaceable. Nobody—no matter how intimate—can go the length of loving you the way God does.

Matthew 7:11— “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will you give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him?

God is our Father, and He is always ready to provide for your needs—monetary and non-monetary needs. But can you ask Him? He is ready to give good gifts to us when we ASK Him.

The Father is always Ready to Receive You.
God is one call away. It might have been a long time since you spoke with him, yet, when you call on Him, He will respond immediately. He is always ready to receive you.

The answer you seek is only in God. And guess what? When God gives, He gives in abundance! He is touched by your infirmity.

By Peace Olaleye

The Pilgrim’s Journey

After salvation, sanctification, and the Holy Ghost baptism, what next? This used to be a question that probed my heart in my early days of walking with God. I couldn’t come to terms with the idea that all there was to my life with God was to go to church, stay careful of not letting my white robe get stained, and anticipate the rapture with soberness. Of course, every pilgrim should have that heart posture, but what am I supposed to be doing on earth while “waiting” for the rapture? There is more.

I see a lot of Christians get laid back (like I used to) because they feel they are saved just to make heaven. Well, spoiler alert! That is not the only reason Jesus came to save you. One thing you must note is that your journey as a Christian pilgrim ought to be progressive. I began to understand this in my walk with God after I got intentional about living for Him. It occurred to me that when I eventually reach the end of my journey, God would judge me by my life and my works.  So, it’s not reasonable to just sit and remain in one spot under the guise of “At least I will enter heaven.”

Thankfully, Jesus’ life is a perfect template for us to follow. , Jesus himself did not come to the world to get baptized, get fat in Joseph’s house, then die and go back to meet His Father. Some remarkable events happened between his birth and resurrection. God’s plan and purpose for our journey on earth are also modeled in the lives of the early disciples of Jesus, highlighting the generality and specificity of His plans for us.

As a believer, your journey on earth has two concurrent phases: doing (outward-looking) and becoming (inward-looking).

 

The Becoming.
I get intrigued whenever I read God’s appraisal of Jesus after he was baptized: “This is my beloved Son in whom I am well pleased.” Mind you, no miracle has been recorded of Jesus before this time. He was even about to start ministry but God was already pleased with him. Amazing, isn’t it?

God saves you with the hope that you will live your life to please Him, and this is not necessarily tied to your works of ministry. It is about your inward life. I feel the urge to “do” something for God too. Let me just go out there to work for Him so He can be pleased. But, as I have seen in Scriptures, pleasing Him starts from your heart.

Your labor in prayer, studying His Word, and other spiritual activities should make you become more like Christ in character and not only in works. But works is also important.

 

The Doing.
You could also call it “The works”. You are saved to continue the works Jesus started when he was on earth. This is why before Jesus ascended to heaven, he left his disciples with an instruction to “go into all the world and preach the gospel to every creature.” Honestly, I did not like to read this verse of Scripture because it made me feel guilty. But I can’t run from it anymore. You shouldn’t too. Fulfilling the great commission is a general purpose of God for every believer. It is not exclusive to those in the five-fold ministry. The ministry of reconciliation is automatically conferred on you after you get born again.

Also, to the individual believer, God has specific instructions, assignments, and plans for you. Paul and Peter, for example, were both carrying out the instruction to preach, but they weren’t sent to the same people. We also see a diversity of ministry works and expressions among believers and ministers today. As much as we have a general assignment, we will not all fulfill it uniformly. Everyone has a specific part to play. More reason you should always ask God “What is my portion in fulfilling this great commission?”

For me, I have found writing to be one piece in my portion. This is a tool that I use to take the gospel where my feet cannot take me. Find yours too if you haven’t found it.

Finally, dear pilgrim, as you journey, always ask yourself “Am I doing the works of Jesus, and am I becoming more like Christ?

By Peace Olaleye

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